This `wild outburst', as the Manchester Guardian described it in a headline, was reported at length in the newspapers. So crude an overstatement was an embarrassment to Rudyard's own party and a self-inflicted wound to his own reputation. Never, perhaps, had his reputation been so low with all those good people of temperate opinions who were sorely puzzled by the intricacy of the Irish problem.And as Lord Birkenheadrecords (p. 258):
This crazy outburst marked the lowest point yet reached by Kipling's sagging reputation...David Gilmour, a more recent biographer who is strongly critical of Kipling's position at this time, notes (pp. 243-4):
Kipling's `Ulster' appeared in the Morning Post (edited by Kipling's old friend H A Gwynne) accompanied by a leader recommending its `stirring lines' as a `fitting expression to the feeling aroused by this attempted betrayal':However, as Peter Keatingpoints out (pp. 163-4):
Rebellion, rapine, hate,Disinterested readers might have pencilled a few question marks in the margins of Gwynne's paper. Where was the rapine to be found in granting autonomy to Dublin? If anyone was in rebellion, was it not perhaps the Ulster Protestant community...?
Oppression, wrong and greed
Are loosed to rule our fate,
By England's act and deed.
The blood our fathers spilt,The pencil here might have queried the idea that John Redmond, the moderate, rather Anglophile leader of the Irish nationalists, could be regarded as a traitor for desiring the kind of autonomy that Gladstone had proposed many years earlier and which the dominions had long since acquired.
Our love, our toils, our pains,
Are counted us for guilt
And only bind our chains.
Before an Empire's eyes
The traitor claims his price.
What need of further lies?
We are the sacrifice.We know the war preparedHere again a reader might have wondered whether the Irish Cardinal Logue, despite his denunciation of Parnell in 1890 (on personal grounds) was really a sort of Torquemada intent on persecuting non-Catholics.
On every peaceful home,
We know the hells declared
For such as serve not Rome -
The terror, threats, and dread
In market, hearth, and field -
We know, when all is said,
We perish if we yield.
All the time that Kipling was writing these public poems, full of anger, betrayal, bitterness, and fear for Britain's future, he was also writing a series of children's poems of an imaginative delicacy and historical range unmatched by any other English author ... published together with prose stories in Puck of Pook's Hill (1906) and Rewards and Fairies (1910), or to accompany C. R. L. Fletcher's historical narrative in A History of England (1911)The Puck stories themselves, written as much for adults as for children, are full of subtle and thoughtful judgements about power and responsibility. In the Prelude to Puck of Pook's Hillhe wrote:
Cities and Thrones and Powers
Stand in Time's eye,
Almost as long as flowers,
Which daily die:
But, as new buds put forth
To glad new men,
Out of the spent and unconsidered Earth,
The Cities rise again.
Publication history First published in the Morning Post April 9th 1912, and reprinted in the same newspaper in November 1921 (without Kipling's permission). The heading is from Isaiah 59,6. Listed in ORG (vol V.I. p. 5438) as Verse No. 999a. The poem is collected in:
At a time of high political tension over the future of Ireland, the poem passionately urges the cause of the Protestants of Ulster, who —if Ireland were to be given Home Rule—were violently determined to remain under the British Crown. Historical background Ireland had been conquered by the English in the Middle Ages, and had a long turbulent history of revolt, repression, and conflicts over land. The majority of the people were Catholics, but were not allowed until 1829 to practise their religion, or—for a long period before—to use their native language. Irish MPs sat in Parliament in London, and the country was governed as part of the United Kingdom. In the last quarter of the 19th century there had been a number of campaigns, some of them violent, against British rule and English landlords, notably by the |